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Archaeology & Anthropology 2018 Global Journal of Research and Review
ISSN: 2393-8854 Page 20
October 01-02, 2018
London, UK
1 st Edition of international Conference on
Archaeology and
Anthropology
In this article, I point to shared problems, urging an interprofessional
dialogue between Anthropology’s Fieldwork and Social Work’s
Group work. Each struggling with academic redundancy, seem also
to suffer from three additional strains: disappearing dyads, where
both are losing key interactional elements (ethnography’s native
isolate and the latter’s lead savant); lost legitimacy, where both find
essentials of their expertise questioned by constituents; and pitfalls
of professional harm, where both seem unsure how to maximize
protections against their malfeasance. Importantly, each profession
notes that reflection girds resilience and competence. Yet neither
has determined quite how astute perpending may improve Fieldwork
and Groupwork hence. Here I put forth, in firming their FICT of
reflection—engagement’s Frequency, Intensity, Complexity and
Transparency—specialists may improve each profession’s prospects
for 21st C. prominence.
Recent Publications
1. The Abolition Roots of American Social Work—the
evidence and implications of rooting social work before
the work of “…our settlement daughters;” includes
implications for contemporary anti-human trafficking
community organizing.
2. : Writing Our Way On-Line To a Self-Care
Solution. Engaging the mood-managing, self-soothing
aspects of writing as therapy to salvage our souls.
3. Mental Illness, Addictive and Caregiver Recovery
Lifestyle Developments; Sufficient Support Creation for
SubjectivePsychiatricCarer Burden. Created theBurden-
Bearers website and brochure to raise awareness of the
challenges and dangers to caregivers and their family
systems posed by behavioural illness’ Burden.
4. Carceral Commitments as a Crimes against Humanity—
the Basis for Prison Abolition.
5. Psycho-social Re-Entry from Enslavement to
Imprisonment—Comparative Analyses; 1865 and 2005.
6. The Disturbing History of African American Encounters
with American Mental Health Policy from 1743 to the
Present
7. Kwanzaa and Ethnic Identity Formation. Here, I designed
and conducted research inquiry into the possible
relationship between the Kwanzaa African American
holiday celebration and the formation of a positive Africa
American ethnic identity
8. KiAfrika: Extending the Diopan-Bernalist Language
Theories to a Singular Global African Grammar
9. The Six Regional Celebration of African andWorldMusic.
Biography
Khalfani Mwamba is a son, husband, brother, grandfather and educator who
blends his cultural consciousness, and social justice praxis, for his progres-
sive, professional caring. From his commitment to creating cross-cultural
social work models, he developed —the web-hub
for Multicultural Reflective Practice in Group Process to promote True Re-
flection—“the metacognitive focus on a temperamental moment for its
meaning which, done repeatedly, brings harmony.” Mwamba unveiledMinds
Write at his at his colloquy during the 2017 International Association of So-
cial Workers with Groups (IASWG) symposium at New York’s Silver School
of Social Work. Grounded in Narrative and Cybernetic theories, Mwamba
aligns his therapeutics with Reflective and Group Dynamics to attune his
individual and collective audiences to a greater intimacy with themselves
and each other.
Reconstructing the evidence for reflection in fieldwork and
GROUP WORK
Khalfani Mwamba
University of Washington, USA
Khalfani Mwamba, Glob J Res Rev 2018, Volume 5
DOI: 10.21767/2393-8854-C1-002